T\u00fcrk\u00e7e\u2019mizde do\u011fru ve ger\u00e7ek sevgi, kalp temizli\u011fi ve samimiyet manalar\u0131nda kullan\u0131lan ihlas kavram\u0131(1), asl\u0131nda Yaratan ile yarat\u0131lan aras\u0131nda kurulu olan, her karesinde a\u015fk-\u0131 \u0130l\u00e2h\u00ee\u2019nin kokland\u0131\u011f\u0131 o e\u015fsiz ve paha bi\u00e7ilmez k\u00f6pr\u00fcn\u00fcn ad\u0131d\u0131r. Temeli a\u015fk olan bu k\u00f6pr\u00fcy\u00fc i\u00e7erlerinde tesis eden yan\u0131k y\u00fcrekler, bu s\u0131rr\u0131n kendilerine bah\u015fetti\u011fi o duruluk ve enginli\u011fin, teslimiyet ve ubudiyet bilincinden m\u00fctevellit olan o sars\u0131lmaz metanetin, bulunduklar\u0131 her ortamda yegane temsilcisidirler. \u00d6z\u00fc itibariyle Rahm\u00e2n\u00ee olan bu de\u011ferler, b\u00fcnyesinde bulundu\u011fu kutlu ki\u015filere Rahm\u00e2n\u00ee bir tad katmakla kalmay\u0131p, onlarla diyalog ve irtibat halinde olan ki\u015filere de, Rahm\u00e2n\u00ee bah\u00e7elerde derlenmi\u015f, d\u00fcnya de\u011ferleriyle elde edilemeyecek e\u015fsiz g\u00fcllerin kokular\u0131n\u0131 teneff\u00fcs ettirecektir. \u0130hlas, hayat\u0131 b\u00fct\u00fcn\u00fcyle \u201cr\u0131za-yi \u0130l\u00e2h\u00ee\u201dyi merkeze almak suretiyle alg\u0131laman\u0131n ve ona g\u00f6re ya\u015faman\u0131n ad\u0131d\u0131r.<\/p>\n
\u201cHayat\u0131m ve \u00f6l\u00fcm\u00fcm Rahm\u00e2n\u2019\u0131n elindedir\u201d(2) diyerek insanl\u0131\u011fa seslenen G\u00fcllerin Efendisi Efendimizi (s.a.v.) \u00f6rnek alarak her dem Rahm\u00e2n\u2019\u0131 g\u00f6zetmek ve O\u2019na g\u00f6re \u015fekillenmektir. \u0130hlas bize bizden yak\u0131n olan Mutlak Sevgili\u2019ye(3) sevgili olanlar\u0131n \u00f6dedikleri, O\u2019na yol bularak v\u00e2s\u0131l olmak isteyenlerin de \u00f6demek zorunda olduklar\u0131 kutlu bir bedeldir. \u0130hlas, tevhidin i\u00e7erde ger\u00e7ek manada tesis edildi\u011finin habercisi olmakla beraber, Rahm\u00e2n\u2019a giden yolda her m\u00fcminin elinde mutlak manada bulunmas\u0131 gereken, ibresi sadece ve sadece O\u2019ndan gelip O\u2019na d\u00f6necek oldu\u011fumuz(4), bizleri ana rahminde diledi\u011fi gibi \u015fekillendiren(5), k\u0131yamet g\u00fcn\u00fcn\u00fcn sahibine(6), Mutlak Sevgili\u2019ye kilitlenmi\u015f \u015fa\u015fmaz bir pusulad\u0131r. \u0130hlas; can\u0131 c\u00e2nan u\u011fruna g\u00f6z k\u0131rpmadan verebilecek olan \u00e2\u015f\u0131klar\u0131n her dem teneff\u00fcs ettikleri hava, bu \u00e2leme bir sevgili i\u00e7in \u00e2h etmeye gelen kara sevdal\u0131lar\u0131n da her dem a\u015fk sofralar\u0131nda bulundurduklar\u0131 r\u0131zk-i \u0130l\u00e2h\u00eedir. \u00c7\u00f6l s\u0131caklar\u0131 kar\u015f\u0131s\u0131nda kuruyarak \u00e7atlayan topraklar\u0131n dudaklar\u0131na de\u011fen ya\u011fmur sular\u0131 o topraklar i\u00e7in ne ifade ediyorsa, a\u015fk ate\u015fiyle g\u00f6n\u00fclleri kavrulan Rahm\u00e2n\u2019\u0131n has dostlar\u0131na da ihlas p\u0131nar\u0131ndan yed-i Rahm\u00e2n ile sunulacak olan katreler en az o manay\u0131 ifade etmektedir. Bu p\u0131nardan Rahm\u00e2n eliyle beslenen g\u00f6n\u00fcller serinledik\u00e7e Rahm\u00e2n\u2019a kar\u015f\u0131 duyduklar\u0131 vuslat ate\u015fi artacak, bu ate\u015f artt\u0131k\u00e7a da \u00e2\u015f\u0131k ile ma\u015fuk aras\u0131ndaki mesafe daralacakt\u0131r.<\/p>\n
Gazal\u00ee ihlasa ula\u015fman\u0131n yolunun \u00e2hirete y\u00f6nelmek, nefsin arzular\u0131n\u0131 k\u0131rmak ve d\u00fcnyadan tamah\u0131 kesmekle olabilece\u011fini ifade etmi\u015ftir.(11) Susi\u2019nin ihlas hakk\u0131ndaki s\u00f6zlerini yorumlarken ise ihlas\u0131n afetlerinden birisi olarak ifade edilen \u201cucub\u201da (kendini be\u011fenme) dikkat \u00e7ekmektedir: \u201cSusi: \u201c\u0130hlas, ihlas\u0131n\u0131 g\u00f6rememektir. \u00c7\u00fcnk\u00fc ihlas\u0131nda ihlas\u0131n\u0131 g\u00f6renin, yani bende ihlas var diyen, ihlas\u0131nda, ihlasa muhta\u00e7t\u0131r.\u201d demi\u015ftir. Susi\u2019nin bu s\u00f6z\u00fc, ameli bilfiil ucubtan temizleme\u011fe i\u015farettir. \u00c7\u00fcnk\u00fc ihlas\u0131m var deyip ihlasa y\u00f6nelmek ve ona bakmak ucubtur. Bu da afetlerdendir. Halis, her t\u00fcrl\u00fc kederlerden, kar\u0131\u015f\u0131klardan emin olan kimsedir. (12)<\/p>\n
\u0130nsanl\u0131\u011fa hidayet kayna\u011f\u0131 olarak g\u00f6nderilen Kur\u2019an i\u00e7erisinde bulunan pek \u00e7ok \u00e2yet-i kerimede ihlas kavram\u0131na de\u011finilmektedir. Bu \u00e2yetlerin baz\u0131lar\u0131nda ihlas kavram\u0131 peygamberlerin \u00f6nemli vas\u0131flar\u0131ndan birisi olarak vasfedilmektedir: \u201c(Ey Muhammed), Kuvvetli ve basiretli kullar\u0131m\u0131z \u0130brahim, \u0130shak ve Yakub\u2019u da an. Biz onlar\u0131 \u00f6zellikle \u00e2hiret yurdunu d\u00fc\u015f\u00fcnen ihlasl\u0131 kimseler k\u0131ld\u0131k.\u201d (S\u00e2d: 38\/45-46) \u201c(Res\u00fbl\u00fcm!) Kitap\u2019ta Musa\u2019y\u0131 da an. Ger\u00e7ekten o ihlas sahibi idi ve hem res\u00fbl hem de neb\u00ee idi.\u201d (Meryem: 19\/51) Bunlar\u0131n yani s\u0131ra Hz. Yusuf da ihlas kavram\u0131yla vas\u0131fland\u0131r\u0131lmakta (Yusuf: 12\/24), ayr\u0131ca Hz. Peygamber ve onun \u015fahs\u0131nda ona t\u00e2b\u00ee olanlardan ibadetlerini ihlasla yaparak, dini yaln\u0131zca Allah\u2019a has k\u0131lmalar\u0131 emredilmektedir: \u201c(Res\u00fbl\u00fcm) \u015e\u00fcphesiz ki Kitab\u2019\u0131 sana hak olarak indirdik. O halde sen de dini Allah\u2019a has k\u0131larak (ihlasla) kulluk et.\u201d (Z\u00fcmer: 39\/2) \u201cDe ki: Bana, dini Allah\u2019a halis k\u0131larak O\u2019na kulluk etmem emrolundu.\u201d (Z\u00fcmer: 39-11) \u201cDe ki: Rabbim, adaleti emretti. Her secde etti\u011finiz de y\u00fczlerinizi O\u2019na \u00e7evirin ve dini yaln\u0131z O\u2019na has k\u0131larak O\u2019na yalvar\u0131n. \u0130lkin sizi yaratt\u0131\u011f\u0131 gibi (yine O\u2019na) d\u00f6neceksiniz.\u201d (A\u2019raf: 7\/29)<\/p>\n
Cenab-\u0131 Hakk\u2019a ortak ko\u015farak imana yana\u015fmayan ve Hz. Peygamber (s.a.v.)\u2019i mecnun bir \u015fair olarak niteleyen ehl-i k\u00fcf\u00fcr Kur\u2019an\u2019da \u00e7e\u015fitli azaplarla tehdit edilmektedir. Bu \u00e2yetlerin devam\u0131nda ise bu azaplardan azade olanlar\u0131n yaln\u0131zca ihlas s\u0131rr\u0131na v\u00e2k\u0131f olan muhlis kullar oldu\u011fu \u00f6zellikle vurgulanmaktad\u0131r. (Saff\u00e2t: 37\/60) Ayr\u0131ca bu se\u00e7kin kullar\u0131n Na\u00eem Cennetlerinde a\u011f\u0131rlanaca\u011f\u0131 ilgili ayette \u015f\u00f6yle ifade edilmektedir: \u201c(Bu azaptan) Ancak Allah\u2019\u0131n halis kullar\u0131 istisna edilecek. Bunlar i\u00e7in bilinen bir r\u0131z\u0131k, t\u00fcrl\u00fc meyveler vard\u0131r. Na\u00eem Cennetlerinde kar\u015f\u0131l\u0131kl\u0131 koltuklar \u00fczerinde kurulmu\u015f olduklar\u0131 halde kendilerine ikram edilir.\u201d (Saff\u00e2t: 37\/40-44) \u201cUyar\u0131lanlar\u0131n \u00e2k\u0131betinin ne oldu\u011funa bir bak! Allah\u2019\u0131n ihlasl\u0131 kullar\u0131 m\u00fcstesna.\u201d (Saff\u00e2t: 37\/73-74)<\/p>\n
\u0130badetlerini ihlas ile yapmay\u0131p, riya bula\u015ft\u0131ranlar\u0131n, ona-buna \u015firin g\u00f6z\u00fckmek ad\u0131na yola \u00e7\u0131kanlar\u0131n, gayeleri sadece ve sadece makam-mevki ve d\u00fcnyal\u0131k olanlar\u0131n niyetlerinden ba\u015fka ellerine bir \u015feyin ge\u00e7meyece\u011fi alemlere rahmet olarak g\u00f6nderilen G\u00fcl Neb\u00ee\u2019nin (s.a.v.) dilinden ilan edilmi\u015ftir. Niyetleri halis olan muhlislerin her hal\u00fckarda kazanacaklar\u0131, Rahm\u00e2n kat\u0131nda makbul olup, izzet-i \u0130l\u00e2h\u00ee\u2019ye nail olacaklar\u0131 da bu noktada \u00e2\u015fikard\u0131r. B\u00fct\u00fcn bunlar\u0131n yan\u0131nda bu se\u00e7kin ve kutlu kimselerin \u015feytan\u0131n \u015ferrinden ve i\u011fvalar\u0131ndan da emin olacaklar\u0131 Kur\u2019an-i M\u00fcb\u00een\u2019de bizzat \u015feytan\u0131n dilinden ilan edilmi\u015ftir. Zira \u015feytan yery\u00fcz\u00fcnde Rahm\u00e2n\u2019\u0131n halifesi olarak \u00e2leme takdim edilen insano\u011flunun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kabul etmeyerek b\u00fcy\u00fcklenmi\u015f, g\u00fcnahlar\u0131 s\u00fcslemek vas\u0131tas\u0131yla onlardan ihlasl\u0131 kullar m\u00fcstesna di\u011fer kullar\u0131n hepsini Rahm\u00e2n\u2019a kar\u015f\u0131 isyan ettirece\u011fini deklare etmi\u015ftir. Hal b\u00f6yle iken ihlas; ki\u015finin iman ve tevhidin s\u0131rr\u0131na nail olmas\u0131nda vazge\u00e7ilmez bir \u00f6\u011fe, \u015feytan\u0131n i\u011fva ve aldatmalar\u0131na kar\u015f\u0131 da a\u015f\u0131lmaz bir bent ve z\u0131rh te\u015fkil etmektedir. Kur\u2019an\u2019da iki yerde ge\u00e7en ve \u015feytan\u0131n ihlas kar\u015f\u0131s\u0131ndaki \u00e7aresizli\u011fini yine onun dilinden ifade eden \u00e2yetlerde bakiniz bu durum nas\u0131l ifade edilmektedir: \u201c(\u0130blis) dedi ki: Rabbim! Beni azd\u0131rmana kar\u015f\u0131l\u0131k ben de yery\u00fcz\u00fcnde onlara (g\u00fcnahlar\u0131) s\u00fcsleyece\u011fim ve onlar\u0131n hepsini mutlaka azd\u0131raca\u011f\u0131m! Ancak onlardan ihlasl\u0131 kullar\u0131n m\u00fcstesna.\u201d (Hicr: 15\/39-40) \u201c\u0130blis: Senin mutlak kudretine andolsun ki, onlardan ihlasa erdirilmi\u015f kullar\u0131n bir yana, hepsini mutlaka azd\u0131raca\u011f\u0131m.\u201d (S\u00e2d: 38\/82-83)<\/p>\n
\u0130nsanlar\u0131n ibadet ve amellerinde riyadan \u015fiddetle ka\u00e7\u0131narak, ihlasa y\u00f6nelmeleri Hz. Peygamber\u2019in hadislerinde s\u0131k, s\u0131k ele al\u0131narak, m\u00fcminlere tavsiye edilmekte ve ayr\u0131ca bu yol \u00fczerinde bulunan tuzaklara da i\u015faret edilmektedir. Amel ve ibadetlerinde ihlas halini yakalamayan kimselerin bir \u015fekilde \u201criya-\u015firk\u201d girdab\u0131na d\u00fc\u015ferek m\u00fcflis duruma d\u00fc\u015fecekleri zahirdir. Nitekim bir hadiste ibadetlerine riya katarak \u015firke bula\u015ft\u0131ranlar\u0131n, her \u015feyin yegane ve tek sahibi olan Allah\u2019tan nasiplerinin olamayaca\u011f\u0131 \u00e7ok a\u00e7\u0131k bir \u015fekilde ifade edilmektedir: Ebu Hureyre (r.a.) anlat\u0131yor; Res\u00fblullah (s.a.v) buyurdular ki: Allah u Te\u00e2l\u00e2 hazretleri diyor ki: \u201cBen ortaklar\u0131n \u015firkinden en m\u00fcsta\u011fn\u00ee olan\u0131y\u0131m. Kim bir amel yapar, buna benden ba\u015fkas\u0131n\u0131 da ortak k\u0131larsa, onu orta\u011f\u0131yla ba\u015f ba\u015fa b\u0131rak\u0131r\u0131m.\u201d (M\u00fcsned, Z\u00fchd 46, 2985)<\/p>\n
B\u00fct\u00fcn amel ve ibadetlerimizde ihlas \u00fczere olup, \u015feytan\u0131n am\u00e2n tan\u0131mayan desise ve tuzaklar\u0131ndan korunmak, sadece Rahm\u00e2n\u2019a ibadet edip yard\u0131m\u0131 yaln\u0131zca O\u2019ndan beklemek, O\u2019nun a\u015fk\u0131yla g\u0131dalan\u0131p, bu a\u015fkla O\u2019na v\u00e2s\u0131l olmak dile\u011fi ve duas\u0131yla\u2026
\nDipnotlar:<\/p>\n
1-\u00d6rnekleriyle T\u00fcrk\u00e7e S\u00f6zl\u00fck, Ankara 1995, (MEB. Komisyon ), c. II, s. 1350.
\n2-En\u2019am: 6\/162.
\n3-K\u00e2f: 50\/156.
\n4-Bakara: 2\/46, 156; Enbiy\u00e2: 21-93.
\n5-\u00c2l-i \u0130mr\u00e2n: 3\/6.
\n6-Fatiha: 1\/ 4.
\n7-Ku\u015feyr\u00ee Risalesi, \u0130stanbul 1991, (III. Bsk.), (trc.: S. Uluda\u011f), s. 353.
\n8-Ku\u015feyr\u00ee: s. 355.
\n9-Ku\u015feyr\u00ee: s. 355.
\n10-Gazal\u00ee: \u0130hya u Ulumidd\u00een, Beyrut 1993, (2. Bsk.), c. V, s. 286.
\n11-Gazal\u00ee: c.V, s.288.
\n12-Gazal\u00ee: c.V, s.289.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrk\u00e7e\u2019mizde do\u011fru ve ger\u00e7ek sevgi, kalp temizli\u011fi ve samimiyet manalar\u0131nda kullan\u0131lan ihlas kavram\u0131(1), asl\u0131nda Yaratan ile yarat\u0131lan aras\u0131nda kurulu olan, her karesinde a\u015fk-\u0131 \u0130l\u00e2h\u00ee\u2019nin kokland\u0131\u011f\u0131 o e\u015fsiz ve paha bi\u00e7ilmez k\u00f6pr\u00fcn\u00fcn ad\u0131d\u0131r. Temeli a\u015fk olan bu k\u00f6pr\u00fcy\u00fc i\u00e7erlerinde tesis eden yan\u0131k y\u00fcrekler, bu s\u0131rr\u0131n kendilerine bah\u015fetti\u011fi o duruluk ve enginli\u011fin, teslimiyet ve ubudiyet bilincinden m\u00fctevellit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-699","post","type-post","status-publish","format-standard","hentry","category-tuerkischsprachige-aufsaetze"],"_links":{"self":[{"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/posts\/699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/comments?post=699"}],"version-history":[{"count":1,"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/posts\/699\/revisions"}],"predecessor-version":[{"id":941,"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/posts\/699\/revisions\/941"}],"wp:attachment":[{"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/media?parent=699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/categories?post=699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/de\/wp-json\/wp\/v2\/tags?post=699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}