{"id":1027,"date":"2021-10-21T16:31:12","date_gmt":"2021-10-21T14:31:12","guid":{"rendered":"http:\/\/dr-cinar.com\/kazananlar-ve-kaybedenler"},"modified":"2021-10-21T16:31:12","modified_gmt":"2021-10-21T14:31:12","slug":"kazananlar-ve-kaybedenler","status":"publish","type":"post","link":"https:\/\/www.dr-cinar.com\/en\/turkish-essays\/kazananlar-ve-kaybedenler\/","title":{"rendered":"Kazananlar ve Kaybedenler"},"content":{"rendered":"<p align=\"justify\">Ahsen-i takvim \u00fczere yarat\u0131lan insano\u011flunun(1) ba\u015f\u0131 bo\u015flu\u011fa terk edilmedigi(2), kendisine ruhundan \u00fcfleyen(3), yerin ve g\u00f6\u011f\u00fcn sahibi mutlak kudrete, can emaneti al\u0131n\u0131ncaya de\u011fin ibadet etmesi gerektigi(4) kel\u00e2m-i \u0130lah\u00ee taraf\u0131ndan ilan edilmi\u015ftir. D\u00fcnya hayat\u0131n\u0131n ac\u0131s\u0131yla tatl\u0131s\u0131yla bir imtihan unsuru oldu\u011fu; evlad\u0131n, kar\u0131-kocan\u0131n, mal ve paran\u0131n, y\u0131\u011f\u0131l\u0131 g\u00fcm\u00fc\u015f ve alt\u0131nlar\u0131n, arazilerin, g\u00fczel evlerin, g\u00fczel bineklerin, insanlara isabet eden hayr\u0131n ve musibetin sonu\u00e7ta bu imtihan\u0131n bir par\u00e7as\u0131 oldu\u011fu gerek ilgili \u00e2yetlerden ve gerekse de bu ayetleri hayatlar\u0131yla ya\u015fayarak \u00f6zde\u015fle\u015ftiren nurlu el\u00e7ilerden ayan beyan anla\u015f\u0131lmaktad\u0131r. B\u00fct\u00fcn bu mefhumlar\u0131 bu zorlu imtihan\u0131n par\u00e7as\u0131 kabul edip, \u00e7al\u0131\u015farak \u00fcreten ve \u00fcretti\u011fini insanl\u0131kla payla\u015fmak suretiyle insanl\u0131\u011fa faydal\u0131 olan, merkeze devaml\u0131 Rahman\u2019\u0131 ve O\u2019nun r\u0131zas\u0131n\u0131 koyan nurlu y\u00fczlere sadece g\u0131pta edilerek sayg\u0131 duyulur.<\/p>\n<p align=\"justify\">Asl\u0131nda vahyin ve onu tebli\u011f eden nurlu dillerin yeg\u00e2ne amac\u0131, her an\u0131nda Rahman\u2019\u0131 ve O\u2019nun r\u0131zas\u0131n\u0131 hedef alan, her daim kefenin aras\u0131na sokarak sevgiliye sunaca\u011f\u0131 g\u00fclleri derlemeye \u00e7al\u0131\u015fan, mal\u0131n ve evlad\u0131n fayda sa\u011flamayaca\u011f\u0131 g\u00fcne kalb-i sel\u00eem ile ula\u015facak \u015fanl\u0131 erleri v\u00fccuda getirmektir.<\/p>\n<div align=\"justify\">D\u00fcnyay\u0131 ihmal etmeden d\u00fcnyada bir yolcu gibi olunmas\u0131 gerekti\u011fi \u015fuurunu yakalam\u0131\u015f, tevhidi \u00f6z\u00fcmsemeye \u00e7al\u0131\u015fan, ahl\u00e2k-i Muhammed\u00ee\u2019yi e\u015fsiz bir ziynet olarak kabul etmi\u015f ve tak\u0131nm\u0131\u015f, takvadan daha hay\u0131rl\u0131 bir r\u0131zk\u0131n olmad\u0131\u011f\u0131n\u0131 ve ondan ba\u015fka hi\u00e7bir r\u0131zk\u0131n onu doyurmaya muktedir olmad\u0131\u011f\u0131n\u0131 kemiklerine de\u011fin hisseden bu e\u015fsiz g\u00fczeller d\u00fcnyada ve ahirette as\u0131l kazananlar ve kazanacak olanlard\u0131r. Onlar a\u00e7l\u0131kla, mal ve evlad\u0131n yitirilmesi, korku ve bir musibetle imtihan olunduklar\u0131 zaman Allah\u2019tan olduklar\u0131n\u0131 ve O\u2019na d\u00f6n\u00fcc\u00fc olduklar\u0131n\u0131 s\u00f6yleyerek(5) isyan etmezler. Onlara bir iyilik ve hay\u0131r dokundu\u011funda da hemen \u015f\u00fckrederler ve \u015f\u00fck\u00fcrleri sayesinde o nimetleri art\u0131r\u0131l\u0131r.(6) \u0130\u015fte bu kimseler ger\u00e7ek manada kazanan ve kurtulu\u015fa erenlerdir, yani Kuran\u2019\u0131n ifadesiyle \u201eh\u00fcm\u00fc\u2019l-f\u00e2iz\u00fbn\u201cdur.Kur\u2019an-\u0131 Kerim\u2019de ger\u00e7ek manada kurtulu\u015fa eren bu kutlu kimselerin vas\u0131flar\u0131 de\u011fi\u015fik \u00e2yetlerde ifade edilerek \u00f6v\u00fclmektedir. Kelime itibariyle kurtulu\u015f ve ba\u015far\u0131 manalar\u0131n\u0131 ihtiva eden \u201efevz\u201c ve onun m\u00fc\u015ft\u00e2klar\u0131na Kuran\u2019da bak\u0131ld\u0131\u011f\u0131nda bu kelimeler(7); ahiret hayatini kazanan, r\u0131za-i \u0130l\u00e2h\u00eeyi takva, ihlas, ihsan, kulluk ve m\u00fccahedeyle yakalam\u0131\u015f cennet ehli, sevda ve a\u015fk y\u00fckl\u00fc y\u00fcrekler i\u00e7in kullan\u0131ld\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. Kuran k\u00f6k\u00fc Rahman\u2019a ve O\u2019nun r\u0131zas\u0131na dayal\u0131 olmayan, insanl\u0131kla payla\u015f\u0131lmayan birtak\u0131m d\u00fcnyev\u00ee ba\u015far\u0131lar\u0131 ge\u00e7ici ve s\u00f6n\u00fck g\u00f6r\u00fcr. Onun amac\u0131, insan\u0131n k\u00f6k ve asl\u0131na y\u00f6nelerek kendisini ve Yaratan\u0131n\u0131 tan\u0131mas\u0131, O\u2019nu unutmamas\u0131d\u0131r\u2026 \u0130manlar\u0131na uygun amel ederek, kullu\u011fu ve r\u0131za-i \u0130lah\u00eeyi g\u00f6zeterek as\u0131l kurtulu\u015fu yakalayan g\u00fczellerin vas\u0131flar\u0131n\u0131 bak\u0131n\u0131z Cen\u00e2b-\u0131 Hakk nas\u0131l anlatmaktad\u0131r: \u201e\u0130man edip de hicret edenler ve Allah yolunda mallar\u0131yla, canlar\u0131yla cihad edenler, r\u00fctbe bak\u0131m\u0131ndan Allah kat\u0131nda daha \u00fcst\u00fcnd\u00fcrler. Kurtulu\u015fa erenler de i\u015fte onlard\u0131r.\u201c Di\u011fer bir ayette ise Hz. Allah kendisine dost olan g\u00fczellere m\u00fcjdeler vererek, iman ve takva \u00e7izgisinin alt\u0131n\u0131 \u00e7izmekte ve bu g\u00fczellerin ger\u00e7ek manada kurtulu\u015fa erenler oldu\u011funu ifade etmektedir: \u201eBilesiniz ki, Allah\u2019\u0131n dostlar\u0131na korku yoktur; onlar \u00fcz\u00fclmeyecekler de. Onlar, iman edip de takvaya ermi\u015f olanlard\u0131r. D\u00fcnya hayat\u0131nda da ahirette de onlara m\u00fcjde vard\u0131r. Allah\u2019\u0131n s\u00f6zlerinde asla de\u011fi\u015fme yoktur. \u0130\u015fte bu, b\u00fcy\u00fck kurtulu\u015fun kendisidir.\u201c(9)<\/p>\n<p>Ger\u00e7ek muhaciri Allah\u2019\u0131n yasaklar\u0131nda ka\u00e7an, ger\u00e7ek pehlivan\u0131 sinirlendi\u011fi an sinirine hakim olan kisi(10) olarak nitelendiren G\u00fcl Nebi, ger\u00e7ek m\u00fcflisi de k\u0131yamet g\u00fcn\u00fcnde elinde yapm\u0131\u015f olduklar\u0131 hatalar nedeniyle hasenatlar\u0131 t\u00fckenen kimse olarak nitelendirmi\u015flerdir. Ebu Hureyre rad\u0131yallahu anh\u2019den gelen rivayette bak\u0131n\u0131z Hz. Peygamber ger\u00e7ek m\u00fcflisi nas\u0131l izah etmektedir: \u201ePeygamber aleyhisselatu vesselam ash\u00e2ba, sizler m\u00fcflis nedir bilir misiniz? diye sordular. Ash\u00e2b m\u00fcflis hi\u00e7bir mal\u0131 ve dirhemi kalmayan kimsedir dediler. Bunun \u00fczerine Nebi-i Ekrem aleyhisselatu vesselam buyurdular ki, \u00fcmmetimin m\u00fcflisleri o kimselerdir ki, k\u0131yamet g\u00fcn\u00fc eda ettikleri namaz, tuttuklar\u0131 oru\u00e7 ve verdikleri zekatla gelirler. (B\u00fct\u00fcn bunlar\u0131n yan\u0131nda) Bu kimseler kimine k\u00fcfretmi\u015f, kimine iftira atm\u0131\u015f, kiminin mal\u0131n\u0131 yemi\u015f, kiminin kan\u0131n\u0131 ak\u0131tm\u0131\u015f ve kimine de \u015fiddet uygulam\u0131\u015flard\u0131r. Bu kimselerin yapm\u0131\u015f olduklar\u0131 (haks\u0131zl\u0131klara kar\u015f\u0131l\u0131k) hasenatlar\u0131ndan al\u0131narak k\u0131sas yap\u0131l\u0131r. Hasenatlar\u0131 yapm\u0131\u015f olduklar\u0131 haks\u0131zl\u0131k nedeniyle yap\u0131lan k\u0131sas neticesinde bitince, haks\u0131zl\u0131k edilen kimselerin hatalar\u0131ndan al\u0131narak onlar\u0131n \u00fczerine at\u0131l\u0131r ve (sonu\u00e7ta) o kimseler cehenneme gider.\u201c(11) Biz amellerini r\u0131za-i \u0130l\u00e2h\u00eeyi g\u00f6zeterek ihlasla yapmayanlar\u0131n k\u0131yamet g\u00fcn\u00fc amellerinin y\u00fczlerine \u00e7arp\u0131larak, kimin i\u00e7in ibadet edip, amel ettilerse ecrin onlardan istenmesi gerekti\u011fini hadis kaynaklar\u0131nda bulunan ilgili rivayetlerden bilmekteyiz. Fakat yukarda ifade edilen metinden de anla\u015f\u0131laca\u011f\u0131 \u00fczere burada s\u00f6z konusu olan amellerin ihlasl\u0131 yap\u0131l\u0131p yap\u0131lmamas\u0131 de\u011fil, amel sahibi olan insanlar\u0131n ba\u015fka insanlara yapm\u0131\u015f olduklar\u0131 haks\u0131zl\u0131k nedeniyle, k\u0131sas sadedinde ecirlerinden al\u0131narak onlara verilmesi durumudur. Bu hadiste de \u00f6ne \u00e7\u0131kan temel husus ahiret hayat\u0131n\u0131n her hal\u00fck\u00e2rda \u00f6ne al\u0131narak, oran\u0131n ciddiye al\u0131nmas\u0131, di\u011feri ise kul hakk\u0131na \u00e2zam\u00ee ri\u00e2yet edilmesidir. Kul hakk\u0131 denince toplumda yerle\u015fmi\u015f olan ve sadece mal ve meta \u00fczerine dayal\u0131 yayg\u0131n bir dar anlay\u0131\u015f\u0131n varl\u0131\u011f\u0131ndan s\u00f6z etmek m\u00fcmk\u00fcnd\u00fcr. Oysa ki hadis metninde haks\u0131z yere mal yemenin yani s\u0131ra, k\u00f6t\u00fc s\u00f6z, iftira, darb ve kan ak\u0131tma da kul haklar\u0131 aras\u0131nda zikredilmi\u015ftir.<\/p>\n<p>Kur\u2019an\u2019da ve Hadislerde ifade edildi\u011fi \u00fczere as\u0131l kazananlar, kulluk \u015fuurunun bilincinde olup yaln\u0131z Allah\u2019a ibadet ederek, yard\u0131m\u0131 yine yaln\u0131z O\u2019ndan bekleyenlerdir. As\u0131l kaybedenler ise r\u0131za-i \u0130lah\u00ee\u2019nin \u00f6n\u00fcne ba\u015fka de\u011ferler oturtarak, kullu\u011fu g\u00f6lgeleyen, ara\u00e7lar\u0131 ama\u00e7 haline getirmi\u015f, ahl\u00e2k-i Muhammed\u00ee\u2019den b\u00ee-haber olan zavall\u0131 kimselerdir.<\/p>\n<p>Hayat\u0131 Kuran\u2019\u0131n \u00e7izdi\u011fi boyutlar i\u00e7erisinde kavramak, mal\u0131n ve evlad\u0131n fayda sa\u011flamayaca\u011f\u0131 g\u00fcne ve o g\u00fcn\u00fcn sahibine kalb-i sel\u00eem ile varmak, \u0130lah\u00ee metinlerde \u00f6v\u00fclen \u201eh\u00fcm\u00fc\u2019l-f\u00e2iz\u00fbn\u201c s\u0131n\u0131f\u0131na dahil olmak dile\u011fi ve duas\u0131yla\u2026<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Ahsen-i takvim \u00fczere yarat\u0131lan insano\u011flunun(1) ba\u015f\u0131 bo\u015flu\u011fa terk edilmedigi(2), kendisine ruhundan \u00fcfleyen(3), yerin ve g\u00f6\u011f\u00fcn sahibi mutlak kudrete, can emaneti al\u0131n\u0131ncaya de\u011fin ibadet etmesi gerektigi(4) kel\u00e2m-i \u0130lah\u00ee taraf\u0131ndan ilan edilmi\u015ftir. D\u00fcnya hayat\u0131n\u0131n ac\u0131s\u0131yla tatl\u0131s\u0131yla bir imtihan unsuru oldu\u011fu; evlad\u0131n, kar\u0131-kocan\u0131n, mal ve paran\u0131n, y\u0131\u011f\u0131l\u0131 g\u00fcm\u00fc\u015f ve alt\u0131nlar\u0131n, arazilerin, g\u00fczel evlerin, g\u00fczel bineklerin, insanlara isabet eden [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-1027","post","type-post","status-publish","format-standard","hentry","category-turkish-essays"],"_links":{"self":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts\/1027","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/comments?post=1027"}],"version-history":[{"count":0,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts\/1027\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/media?parent=1027"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/categories?post=1027"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/tags?post=1027"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}