{"id":1074,"date":"2021-10-21T16:31:19","date_gmt":"2021-10-21T14:31:19","guid":{"rendered":"http:\/\/dr-cinar.com\/uhuvvet-bagi"},"modified":"2021-10-21T16:31:19","modified_gmt":"2021-10-21T14:31:19","slug":"uhuvvet-bagi","status":"publish","type":"post","link":"https:\/\/www.dr-cinar.com\/en\/turkish-essays\/uhuvvet-bagi\/","title":{"rendered":"Uhuvvet Ba\u011f\u0131"},"content":{"rendered":"<p align=\"justify\">Uhuvvet (karde\u015flik) ba\u011f\u0131 \u0130slam\u2019\u0131n \u00fczerinde basa basa durdu\u011fu en temel mefhumlardan birisidir. M\u00fcminler bu ba\u011f sayesinde g\u00f6n\u00fclden birbirlerine ba\u011flanarak, sonsuzlu\u011fun perdelerini arzularlar. Benli\u011fi a\u015fman\u0131n, \u00f6telerin \u00f6tesiyle bulu\u015fman\u0131n, hayati rahmet eliyle kucaklaman\u0131n adidir Uhuvvet. Sonsuzun namelerini fani bedene ta\u015f\u0131man\u0131n, m\u00fcjdeleyici ve uyar\u0131c\u0131 olarak g\u00f6nderilen g\u00fcl y\u00fczl\u00fc g\u00fczele yol bulman\u0131n yegane adresidir Uhuvvet. \u015eeytan\u0131n can alici oklar\u0131na kar\u015f\u0131 \u00e7elik bir siper, nefsin y\u0131lmak bilmeyen hile ve desise dalgalar\u0131na kar\u015f\u0131 ise g\u00fcvenli bir limand\u0131r Uhuvvet\u2026<\/p>\n<div align=\"justify\">Yukar\u0131da sayd\u0131\u011f\u0131m\u0131z ve hatta sayamad\u0131\u011f\u0131m\u0131z nedenlerdendir ki, dinin sahibi Cenab-i Hakk, Kur\u2019an-i Kerim\u2019de: \u201cM\u00fcminler ancak karde\u015ftirler. Onun i\u00e7in iki karde\u015finizin aras\u0131n\u0131 d\u00fczeltin ve Allah\u2019tan korkun. Umulur ki esirgenirsiniz.\u201d (Hucurat, 49,10) buyurmu\u015ftur. M\u00fcfessir Sabun\u00ee ayette ge\u00e7en (innema) hasr edat\u0131n\u0131 nazari dikkate alarak; \u201cKarde\u015flik, sadece m\u00fcminler aras\u0131ndad\u0131r. Bir m\u00fcmin ile kafir karde\u015f olamaz.\u201d diye bir kay\u0131t koysa da (Sabun\u00ee, Safvet\u00fct-Tefasir, 6\/144), m\u00fcfessirlerin \u00e7o\u011fu hasr edat\u0131 olan (innema) kelimesini adeta te\u2019kid olarak kullanm\u0131\u015flard\u0131r. Cen\u00e2b-i Hakk ayr\u0131ca sure-i Ha\u015fr\u2019da uhuvvetin zirve noktas\u0131n\u0131 yasayarak, bizlere \u00f6rnek olan Ensar ve Muhacir\u2019in, aralar\u0131nda Muhammed\u00ee ve Rabban\u00ee sevgi \u00fczerine bina edip y\u00fccelttikleri, benli\u011fi a\u015fan tav\u0131rlar\u0131 hasebiyle bizlere numune olarak g\u00f6stermi\u015ftir. Bu numuneli halini Kuran\u2019\u0131n diliyle ifade etmek gerekirse: \u201cKendileri (ensar) ihtiya\u00e7 halinde olsalar dahi onlar\u0131 (muhacir) kendilerine tercih ederler.\u201d (Ayet, Hasr, 59,10) Ayette de a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi uhuvvet alman\u0131n de\u011fil, payla\u015fman\u0131n, ya\u015famadan ziyade ya\u015fatman\u0131n adresidir. Bu nokta \u00fczerinde Res\u00fclullah (s.a.v) bakt\u0131\u011f\u0131m\u0131zda, konunun ehemmiyetine ili\u015fkin pek \u00e7ok hadise rastlamam\u0131z m\u00fcmk\u00fcnd\u00fcr. Dinin di\u011fer b\u00fct\u00fcn alanlar\u0131nda oldu\u011fu gibi, bu noktada da yegane essiz \u00f6rnek olan Hz. Peygamber hayat\u0131 boyunca uhuvvet (karde\u015flik) mefhumunu en g\u00fczel ya\u015fam\u0131\u015f, ashab\u0131na ya\u015fatm\u0131\u015f, alt\u0131n mesajlar\u0131yla da kendisinden sonra gelecek olan \u00fcmmetinin bu ba\u011fa sahip \u00e7\u0131kmas\u0131n\u0131 istemi\u015ftir. O alt\u0131n mesajlar\u0131ndan baz\u0131lar\u0131n\u0131 ifade etmek gerekirse: \u201cEy Allah\u2019\u0131n kullar\u0131! karde\u015f olun. Bir M\u00fcsl\u00fcman\u2019\u0131n karde\u015fine \u00fc\u00e7 g\u00fcnden fazla k\u00fcsmesi hel\u00e2l olmaz.\u201d (Buhar\u00ee, Edeb, 57, 58, M\u00fcslim, Birr, 28-34 (2563-2564). Ebu D\u00e2v\u00fbd, Edeb, 40, 56 (4882-4917)\u201cBirbirlerini sevmede, birbirlerine merhamette, birbirlerine \u015fefkatte m\u00fcminlerin misali, bir bedenin misalidir. Ondan bir uzuv rahats\u0131z olsa, di\u011fer uzuvlar uykusuzluk ve hararette ona i\u015ftirak ederler.\u201d (Buhar\u00ee, Edeb, 27, M\u00fcslim, Birr, 66, (2586)<\/p>\n<p>\u201cM\u00fcsl\u00fcman, M\u00fcsl\u00fcman\u2019\u0131n karde\u015fidir. Ona zulmetmez, onu yaln\u0131z b\u0131rakmaz, ona hakaret etmez. Bir M\u00fcsl\u00fcman\u2019\u0131n, M\u00fcsl\u00fcman karde\u015fine hakaret etmesi zaten en b\u00fcy\u00fck g\u00fcnaht\u0131r.\u201d (M\u00fcsned-i Ahmed) Hadis k\u00fclliyatlar\u0131 Hz. Peygamber\u2019in bu mevzuuyla ili\u015fkin olarak s\u00f6yledi\u011fi hadislerle doludur. Biz konunun anla\u015f\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan nakledilen bu hadislerin yeterli oldu\u011fu kanaatindeyiz.<\/p>\n<p>Tasavvuf ilmi a\u00e7\u0131s\u0131ndan meseleye bakt\u0131\u011f\u0131m\u0131zda \u201cihvan\u201d mefhumu kendisini bu ba\u011flamda hemen hissettirir. Veladet-i Sabiyi ger\u00e7ekle\u015ftirmek ad\u0131na yola \u00e7\u0131k\u0131p, ayni \u015feyhe intisap eden m\u00fcridin, birbirlerini ihvan olarak nitelediklerini g\u00f6r\u00fcr\u00fcz. Asl\u0131nda bu durum ayni kaynaktan beslenen, ayni hedefe kilitlenmi\u015f, ayni ama\u00e7lar i\u00e7in atan sevda y\u00fckl\u00fc y\u00fcreklerin tabii yak\u0131nla\u015fmas\u0131 ve beraberli\u011fidir. Bu isim, insanl\u0131\u011f\u0131n \u0131st\u0131raplar\u0131n\u0131 ne pahas\u0131na olursa olsun dindirmek ad\u0131na yola \u00e7\u0131kan ve hususta kayg\u0131lanan secde izli g\u00fczellerin ortak paydalar\u0131ndan birisidir. Bizce aslolan bu mefhumun i\u00e7eri\u011finde ta\u015f\u0131d\u0131\u011f\u0131 manan\u0131n ne derece bedenlerde, zihinlerde ve g\u00f6n\u00fcllerde makes buldu\u011fudur.<\/p>\n<p>M\u00fcsl\u00fcmanlar\u0131n aras\u0131nda ilahi bir vas\u0131fla kurulan bu ba\u011f\u0131n zedelenmesi ve zay\u0131flamas\u0131 u\u011fruna yap\u0131lan yo\u011fun \u00e7al\u0131\u015fmalara tarih boyunca \u015fahit olduk ve halen olmaktay\u0131z. Yasad\u0131\u011f\u0131m\u0131z 20. asr\u0131n \u015fu son y\u0131llar\u0131nda \u00fcmmete bu mefhum do\u011frultusunda bakt\u0131\u011f\u0131m\u0131zda bizi biz eden de\u011ferler yerine, bizi par\u00e7alayan, birli\u011fi ve tesan\u00fct\u00fc engelleyen de\u011ferlerin mevcut sistemler taraf\u0131ndan d\u00fczenli olarak desteklenip bir politika olarak uyguland\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Bu politikan\u0131n savunucular\u0131 g\u00f6revini yaparken, \u00fcmmet kavram\u0131n\u0131 benimseyen nice ayd\u0131nlar\u0131n bunlar\u0131n d\u00fcmen suyuna girmelerini anlamak m\u00fcmk\u00fcn de\u011fil\u2026<\/p>\n<p>M\u00fcsl\u00fcmanlar aras\u0131nda bu ba\u011f\u0131n gerekli \u015fekilde g\u00fc\u00e7lenmesi, Ensar-Muhacir\u2019in aras\u0131ndaki akla durgunluk veren o m\u00fcthi\u015f payla\u015f\u0131m\u0131n insanl\u0131k i\u00e7erisinde makes bulmas\u0131 dile\u011fi ve duas\u0131yla\u2026<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Uhuvvet (karde\u015flik) ba\u011f\u0131 \u0130slam\u2019\u0131n \u00fczerinde basa basa durdu\u011fu en temel mefhumlardan birisidir. M\u00fcminler bu ba\u011f sayesinde g\u00f6n\u00fclden birbirlerine ba\u011flanarak, sonsuzlu\u011fun perdelerini arzularlar. Benli\u011fi a\u015fman\u0131n, \u00f6telerin \u00f6tesiyle bulu\u015fman\u0131n, hayati rahmet eliyle kucaklaman\u0131n adidir Uhuvvet. Sonsuzun namelerini fani bedene ta\u015f\u0131man\u0131n, m\u00fcjdeleyici ve uyar\u0131c\u0131 olarak g\u00f6nderilen g\u00fcl y\u00fczl\u00fc g\u00fczele yol bulman\u0131n yegane adresidir Uhuvvet. \u015eeytan\u0131n can alici oklar\u0131na [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-1074","post","type-post","status-publish","format-standard","hentry","category-turkish-essays"],"_links":{"self":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts\/1074","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/comments?post=1074"}],"version-history":[{"count":0,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts\/1074\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/media?parent=1074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/categories?post=1074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/tags?post=1074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}