Dua, kelime itibariyle T\u00fcrk\u00e7emizde Allah\u2019a (cc) yalvarma, Allah\u2019tan (cc) dilekte bulunma, yakarma, niyaz, \u00e7a\u011fr\u0131, rid\u00e2 , davet manalar\u0131na gelmektedir.1 Kur\u2019an-\u0131 Kerim\u2019de ise duan\u0131n; ibadet (Y\u00fbnus,106), istigase-yard\u0131m talep etmek- (Bakara, 23), nid\u00e2 (\u0130sr\u00e2, 52) ve sen\u00e2 (\u0130sr\u00e2, 110) gibi man\u00e2larda kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Asl\u0131nda dua; \u00e7aresizlerin yeg\u00e2ne \u00e7aresi, kimsesizlerin tek ve mutlak kimsesi olan, rahmeti ve bereketi her \u015feyi ku\u015fatm\u0131\u015f2 sultan\u0131n kap\u0131s\u0131na, \u00e7ocu\u011fun ana kuca\u011f\u0131na var\u0131\u015f\u0131 gibi varmakt\u0131r. Dua; zenginin asl\u0131nda fakir, h\u00fck\u00fcmdar\u0131n gere\u00e7ekte bir k\u00f6le, Cen\u00e2b-\u0131 Hakk haricindeki dayanaklar\u0131n hepsinin ama hepsinin birer aldatmaca olduklar\u0131n\u0131n bilinerek veya bilinmeyerek terenn\u00fcm edilmesidir.<\/p>\n
Dua; huzurda boyun b\u00fck\u00fcp, herh\u00e2l\u00fck\u00e2rda ben bir kulum , ama yaln\u0131z senin kulun olay\u0131m demek suretiyle masivaya kar\u015f\u0131 \u00f6zg\u00fcrl\u00fc\u011f\u00fc ilan edebilmek ve sadece mutlak kudret kar\u015f\u0131s\u0131nda, kay\u0131tlanacak bu \u00f6zg\u00fcrl\u00fc\u011fe halel getirecek eylem ve s\u00f6ylemlerden hazer edip ka\u00e7\u0131nmak, ne pahas\u0131na olursa olsun \u00fc\u00e7 g\u00fcnl\u00fck d\u00fcnyada maddeye, makama ve \u015fehvete \u00f6rt\u00fcl\u00fc de olsa secde etmemektir. Dua; iltica edip vard\u0131\u011f\u0131m\u0131z huzurun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve azametini h\u00fccrelerimize de\u011fin hissetip, o y\u00fcce makam\u0131n sonsuz rahmet ve ma\u011ffiret dalgalar\u0131 aras\u0131na girerek \u00f6ze g\u00f6n\u00fclden nazar etmek, aleme, e\u015fyaya ve insanl\u0131\u011fa da bu nazarla bakabilmektir. Dua; m\u00fc`minleri Allah (cc) kat\u0131nda de\u011ferli k\u0131l\u0131p, kula kullu\u011funu her an hat\u0131rlatan ve her zaman a\u00e7\u0131k olup kendilerine mutlak surette kar\u015f\u0131l\u0131k verilen kuds\u00ee bir kap\u0131d\u0131r.<\/p>\n
Dua esnasinda kisilerden Allah\u2019a tam ve kati surette y\u00f6nelmeleri ve O\u2019ndan ba\u015fka hic bir \u015feye g\u00fcvenmemeleri istenmi\u015ftir.3 Her ne kadar kaynaklarda dua esnas\u0131nda dikkat edilmesi gereken hususlara ili\u015fkin pek \u00e7ok kay\u0131t konsa da, bunlar\u0131n hepsinin yukarda zikredilen h\u00e2lleri yakalamak ad\u0131na birer haz\u0131rl\u0131k mahiyetinde oldu\u011fu, bu hususta as\u0131l olan\u0131n samimiyet ve ihl\u00e2s ile, acziyeti ve kullu\u011fu \u00f6ne al\u0131p g\u00f6n\u00fclden geldi\u011fince yerin ve g\u00f6\u011f\u00fcn yeg\u00e2ne sahibi olan Feyyaz-\u0131 Mutlak\u2019a y\u00f6nelmek ve O\u2019nun huzurunda boyun b\u00fckmek oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u0130htiya\u00e7lar\u0131 arzetmek ad\u0131na yald\u0131zl\u0131 kelimeler aray\u0131p, kendimizi s\u0131k\u0131nt\u0131ya sokmam\u0131z gereksizdir. Zira Cen\u00e2b-\u0131 Hakk lisandan ziyade g\u00f6n\u00fcle nazar etmektedir. G\u00f6nl\u00fc, Cen\u00e2b-\u0131 Hakk\u2019\u0131n O\u2019nun g\u00fcl Neb\u00eesi Hz. Muhammed\u2019in (s.a.v.) ve bunlara sevdalananlar\u0131n a\u015fk\u0131yla yald\u0131zlanan kimselerin ise her h\u00e2li bir duad\u0131r. Zira geni\u015f man\u00e2da kulluk \u015fuuruna ermek olarak alg\u0131lad\u0131\u011f\u0131m\u0131z duan\u0131n bu kutlu zevat\u0131n \u00fczerinde y\u00fcce iradeye teslimiyyet \u015feklinde makes buldu\u011funa \u015fahit olmaktay\u0131z. B\u00fct\u00fcn bunlar\u0131n yan\u0131nda dua kavram\u0131 icerisinde dikkat edilmesi gereken hayati husus, yukarda da k\u0131smen alt\u0131 \u00e7izilen tevhid ilkesinin \u00f6z\u00fcne sad\u0131k kal\u0131nmas\u0131d\u0131r.<\/p>\n
Cen\u00e2b-\u0131 Hakk insanl\u0131\u011f\u0131 karanl\u0131ktan ayd\u0131nl\u0131\u011fa \u00e7\u0131karmak ad\u0131na Habibine g\u00f6nderdi\u011fi kutsal kitab\u0131n4 pek \u00e7ok ayetinde duan\u0131n ehemmiyet ve faziletine temas etmektedir. Onlardan baz\u0131lar\u0131n\u0131 ifade etmek gerekirse:\u201cBana dua edin size cevap vereyim. B\u00fcy\u00fckl\u00fck taslayarak bana ibadetten ka\u00e7\u0131nanlar hor ve ezik olarak cehenneme girecek.<\/strong>\u201c5, \u201cRabbinize boynu b\u00fck\u00fck h\u00e2lde ve gizlilik i\u00e7inde dua edin.<\/strong>\u201c6,\u201cDe ki, e\u011fer duan\u0131z olmasayd\u0131, Rabbim size de\u011fer verir miydi ?<\/strong>\u201c7, Sure-i Bakara\u2019da ise:\u201cKullar\u0131m sana benden sorunca, onlara \u015funu haber ver; ben onlara \u00e7ok yak\u0131n\u0131m. Birisi bana yalvar\u0131nca onun niyaz\u0131na hemen cevap veririm.<\/strong>\u201c8 mezkur ayetin nuz\u00fcl sebebi olarak kaynaklarda bir harp ama\u00e7l\u0131 sefer ( Hayber Seferi) esnas\u0131nda Allah\u2019a (cc) ve Ras\u00fbl\u00fc\u2019ne (s.a.v.) sad\u0131k ve a\u015f\u0131k ash\u00e2b\u0131n y\u00fcksek sesle, adeta seslerini duyurmak istercesine tehlil, tekbir ve dua etmeleri sonras\u0131nda orada bulunan Hz. Peygamber (s.a.v)`in duruma m\u00fcdahale ederek; \u201cNefislerinize kar\u015f\u0131 merhametli olun. Zira siz ne sa\u011f\u0131ra ve ne de gaib birisine dua ediyorsunuz. Herh\u00e2l\u00fck\u00e2rda sem\u00ee ve gar\u00eeb olan Hz. Allah`a (cc) dua ediyorsunuz. Dua etti\u011finiz Z\u00e2t, her birinize, bine\u011finin boynundan daha yak\u0131nd\u0131r.<\/strong>\u201c demesi \u00fczerine nazil oldu\u011fu ifade edilmektedir.9 Zira insana \u015fah damar\u0131ndan daha yak\u0131n olan Cen\u00e2b-\u0131 Hakk10 aralar\u0131nda f\u0131s\u0131lda\u015fan \u00fc\u00e7 ki\u015fiden d\u00f6rd\u00fcnc\u00fcs\u00fc, be\u015f ki\u015fiden alt\u0131nc\u0131s\u0131 O`dur,11ifadeleriyle kullar\u0131na olan yak\u0131nl\u0131\u011f\u0131n\u0131 ifade etmektdedir. Sebeb-i nuz\u00fbl\u00fcn\u00fc zikrettigimiz ayet-i kerimeye farkl\u0131 a\u00e7\u0131dan yakla\u015fan Seyyid Kutup ayetteki ince \u00fcsl\u00fbba vurgu yapmaktd\u0131r. O\u2019na g\u00f6re bu ayette kullan\u0131lan kelimeler dahi Cen\u00e2b-\u0131 Hakk`\u0131n kullar\u0131na duydu\u011fu sevgi, \u015fefkat ve rahmetin \u00f6l\u00e7\u00fcs\u00fcn\u00fc kavramada bizlere adeta ipucu vermektedir.\u201c\u015e\u00fcphesiz ki ben yak\u0131n\u0131m\u2026 Bana dua edenin duas\u0131na icabet ederim\u2026 Ne incelik ne \u015fefkat. Ne \u015feffafiyet ve ne \u00fcnsiyet\u2026 Kullar\u0131m demek suretiyle kullar\u0131 kendisine izafe ediyor. Duay\u0131 i\u015fitirim demiyor. Duaya icabette \u00e7abuk davranarak;<\/em>\u201c Bana dua edince, ben o dua edenin duas\u0131na icabet ederim.<\/strong>\u201c12 diyor. Bu ve bu nevi ayetler incelendi\u011finde g\u00f6r\u00fcl\u00fcr ki, insana kendi ruhundan \u00fcfleyerek, en \u00fcst\u00fcn bir \u015fekilde yarat\u0131p, onu kendisi i\u00e7in yery\u00fcz\u00fcnde halife tayin eden Cen\u00e2b-\u0131 Hakk ba\u015f\u0131bo\u015f b\u0131rak\u0131lmayan bu \u00fcst\u00fcn varl\u0131ktan \u00f6z\u00fcne ve berzah aleminde vermi\u015f oldugu s\u00f6z\u00fcne sahip \u00e7\u0131kmas\u0131n\u0131 bir hak olarak ister. Yaban ve hoyrat ellerin pen\u00e7esine d\u00fc\u015ferek bu kutsal \u00f6z ve s\u00f6zden fersah fersah uzakla\u015f\u0131p, hastalanan bi\u00e7arelerin bu rahmete, \u015fefkat dolu kanad\u0131n alt\u0131na gelerek tedavi olmalar\u0131, el a\u00e7\u0131p huzurda boyun b\u00fckmeleri tek \u00e7\u0131kar yoldur. Hi\u00e7bir zaman ye\u2019se d\u00fc\u015f\u00fclmeyerek, korku ile \u00fcmidin dengede tutulmas\u0131n\u0131 esas kabul edip, yap\u0131lan her duan\u0131n erge\u00e7 kabul edilece\u011fi m\u00fcjdesini de unutmaks\u0131z\u0131n amellerimizi bu istikamette programlamam\u0131z gerekir.<\/p>\n Biz\u00e2tihi Cen\u00e2b-\u0131 Hakk tarafinda te\u2019dib edilip, m\u00fcjdeleyici ve uyar\u0131c\u0131 olarak g\u00f6nderilen g\u00fcl Nebi (s.a.v)`ye dua eksenli bakt\u0131\u011f\u0131m\u0131zda O\u2019nun hayat\u0131n\u0131n bir b\u00fct\u00fcn olarak duadan ibaret oldu\u011funu s\u00f6ylememiz bir hakk\u0131n tesliminden baska bir\u015fey olmasa gerektir. Uyurken, uykudan uyan\u0131nca, yemek yedikten sonra, abdest al\u0131rken, abdestten sonra, sefere \u00e7\u0131karken ve d\u00f6nerken, namaza kalkarken, namaz sonras\u0131nda, bulut k\u00fcmesi belirdi\u011finde ,ya\u011fmur ya\u011farken , orduyu bir mevkiye g\u00f6nderirken, sah\u00e2besine g\u00f6rev takdim eyledi\u011finde, hastalar\u0131 tedavi ederken, elbisesini giyerken-\u00e7\u0131kart\u0131rken, bir meclisten ayr\u0131laca\u011f\u0131 vakit, bolluk ve s\u0131k\u0131nt\u0131l\u0131, sevin\u00e7 ve h\u00fcz\u00fcnl\u00fc anlarda\u2026 H\u00e2s\u0131l\u0131 b\u00fct\u00fcn ahv\u00e2l ve \u015ferait i\u00e7erisinde Hz. Peygamber\u2019in (s.a.v.) dua ile i\u00e7i\u00e7e oldu\u011funu g\u00f6rmekteyiz. Hadis kaynaklar\u0131 Hz. Peygamber\u2019in (s.a.v.) yapm\u0131\u015f oldu\u011fu ve ashab\u0131na talim eyledi\u011fi dua \u00f6rnekleriyle doludur. G\u00fcl Nebi\u2019ye g\u00f6re dua; ibadetin ili\u011fi13, m\u00fc\u2019minin silah\u0131, dinin dire\u011fi g\u00f6klerin ve yerin nurudur. Kendisine dua kap\u0131s\u0131 a\u00e7\u0131lana rahmet kap\u0131s\u0131 a\u00e7\u0131lm\u0131\u015f demektir. Du\u00e2, inen ve hen\u00fcz inmeyen her \u00e7esit (musibet) i\u00e7in faydal\u0131d\u0131r. Kazay\u0131 sadece dua \u00e7evirir. \u00d6yle ise sizlere dua eylemek d\u00fc\u015fer.14 Allah`\u0131n (cc) kabul etti\u011fi \u00fc\u00e7 m\u00fcstecab dua vard\u0131r, bunlar\u0131n icabete mazhariyetleri hususunda hi\u00e7bir \u015fekk yoktur. Mazlumun duas\u0131, misafirin duas\u0131, baban\u0131n evlad\u0131na olan duas\u0131.15 Mazlumun bedduas\u0131ndan sak\u0131n\u0131n\u0131z. Zira bir k\u0131v\u0131lc\u0131m s\u00fcratiyle semaya y\u00fckselir. Facir de olsa mazlumun duas\u0131 makbuld\u00fcr.16S\u0131k\u0131nt\u0131l\u0131 zamanlarda Allah\u2019\u0131n (cc) kendisine icabet etmesini isteyen kimse rahatl\u0131k zaman\u0131nda duay\u0131 \u00e7ok yaps\u0131n.17 Hz. Peygamber (s.a.v)\u2019in duan\u0131n \u00e7e\u015fitli boyutlar\u0131na ili\u015fkin serdetmi\u015f oldu\u011fu ve bizim de nakletmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu hadisleri, konunun anla\u015f\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan yeterli oldu\u011fu kanaatindeyiz.<\/p>\n Kur\u2019\u00e2n\u2019da hayatlar\u0131ndan bahsedilen Peygamberler incelendi\u011finde g\u00f6r\u00fcl\u00fcr ki, dua ile olan yak\u0131nl\u0131k ve i\u00e7tenlik hepsinin hayatlar\u0131n\u0131n de\u011fi\u015fmezlerindendir. \u0130nsanl\u0131\u011f\u0131n d\u00fcnya ve ahiret saadetini temin amac\u0131na matuf olarak, kutlu el\u00e7iler taraf\u0131ndan getirilen ilah\u00ee mesaj\u0131, kendi sistemleri i\u00e7in tehlike addedip, tevhidin nurunu s\u00f6nd\u00fcrmek ad\u0131na madd\u00ee b\u00fct\u00fcn imk\u00e2nlar\u0131 arkalar\u0131na alarak ac\u0131mas\u0131zca \u00e7ullanan, kendilerinden ba\u015fka kimseye tahamm\u00fclleri olmayan Hak ve Hukuk kar\u015f\u0131t\u0131 bedbahtlar\u0131n, k\u00fc\u00e7\u00fcmseyip hafife ald\u0131klar\u0131 o mazlum ki\u015filerin dualar\u0131 alt\u0131nda kahrolup gittiklerine tarih sayfalar\u0131 \u015fahit olmu\u015ftur. Onlar\u0131n \u015fa\u015fal\u0131 hayatlar\u0131n\u0131 ba\u015flar\u0131na ge\u00e7irten yeg\u00e2ne \u015fey Rasulullah\u2019\u0131n (s.a.v.) ibadetlerin ili\u011fi olarak tan\u0131mlad\u0131\u011f\u0131 duan\u0131n, asl\u0131na uygun olarak anla\u015f\u0131l\u0131p, h\u00e2l ve kaal dili ile ya\u015fanmas\u0131d\u0131r. Kavl\u00ee dualar\u0131n ya\u015fant\u0131m\u0131z\u0131 ve hareketlerimizi adeta programlayarak fiil\u00ee dua haline d\u00f6n\u00fc\u015fmesidir.<\/p>\n S\u00fbfiler duada vaktin ve h\u00e2lin g\u00f6zetlenmesi \u00fczerinde dururlar. Bazi h\u00e2llerde dua s\u00fck\u00fbttan efd\u00e2ldir, edebe uygun olan budur. Di\u011fer baz\u0131 hallerde s\u00fck\u00fbt duadan efd\u00e2ldir. Ayn\u0131 \u015fekilde bu da edebdir. Bu h\u00e2l, vakte ve duruma g\u00f6re bilinir ve tayin edilir. \u00c7\u00fcnk\u00fc vakt ve h\u00e2le dair bilgi vakt i\u00e7inde has\u0131l olur. Kul dua etmesi gerekti\u011fine dair bir i\u015faret al\u0131rsa, dua etmesi evla olur, s\u00fck\u00fbt etmesine ili\u015fkin bir i\u015faret al\u0131rsa, s\u00fck\u00fbt etmesi efd\u00e2l olur. Kul i\u00e7in m\u00fcnasip olan dua halinde Rabb Te\u00e2l\u00e2\u2019y\u0131 m\u00fc\u015fahade etmekten gafil olmamakd\u0131r. Bundan sonra dua etmek isteyen kulun kendi h\u00e2lini g\u00f6zetlemesi ve m\u00fcr\u00e2kabe etmesi icap eder.18 Konuya farkl\u0131 bir boyuttan yakla\u015fan Ebu Hazm A\u2019rac (k.s) ise dua yapmaktan mahrum kalman\u0131n kendisine, duan\u0131n kab\u00fcl edilmemesinden daha zor geldigini ifade etmektedir.19 Dualar\u0131n\u0131z\u0131n kabul edilmeyece\u011finden korkmuyorum. Benim korkum dua etmenizin imkans\u0131z hale gelmesidir.\u201c20 diyen Hasan-\u0131 Basr\u00ee de ayn\u0131 noktaya temas etmektedir. Zira huzurda el a\u00e7\u0131p kainat\u0131n yeg\u00e2ne sahibi mutlak kudret kar\u015fs\u0131nda insan\u0131n aczini ikrar edip, kullu\u011funun fark\u0131na vararak nefsini tan\u0131mas\u0131n\u0131, insano\u011flunun elde edebilece\u011fi en b\u00fcy\u00fck devlet olarak g\u00f6rmek gerekir.<\/p>\n Duan\u0131n kaza ve kader ile ili\u015fkisi kaynaklarda tart\u0131\u015f\u0131l\u0131r olmu\u015ftur. Malum oldu\u011fu \u00fczere kaza de\u011fi\u015fip de\u011fi\u015fmemesi bak\u0131m\u0131ndan m\u00fcbrem (kesinle\u015fmi\u015f) ve muall\u00e2k (\u015farta ba\u011fl\u0131) olmak \u00fczere iki grubta m\u00fctal\u00e2a edilir. Bunlardan birinci gruba giren kazalar mutlak yerine gelirken, ikinci gruba girenler ise \u015farta ba\u011fl\u0131, olduklar\u0131ndan dua ile de\u011fi\u015ftirilebilirler.<\/p>\n H\u00e2l b\u00f6yle iken Abdulkadir Geyl\u00e2n\u00ee (\u00f6. 561\/1165)\u2019ye atfen ifade edilen; \u201cM\u00fcbrem kazay\u0131 de\u011fi\u015ftirmek m\u00fcmk\u00fcn de\u011fil, ama ben bunu da yapar\u0131m.\u201c s\u00f6z\u00fc tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu husunun zihnini olduk\u00e7a me\u015fgul etti\u011fine ifade eden \u0130mam-\u0131 Rabban\u00ee, m\u00fcbrem kazada tebdil ve tasarruf \u015fer\u2019an ve aklen muhaldir deyip, Geyl\u00e2n\u00ee\u2019nin bu s\u00f6zle neyi kasteddi\u011fine ilah\u00ee hikmetle vak\u0131f oldu\u011funu zikrederek, meselenin \u00f6z\u00fcn\u00fc Mektub\u00e2t\u2019\u0131nda \u015f\u00f6yle zikretmi\u015ftir: \u201cBilesin ki kaza iki k\u0131s\u0131md\u0131r; muallak kaza, m\u00fcbrem kaza. Tebdil ve ta\u011fyir ihtimali, ancak kaza-i muallaktad\u0131r. Kaza-i m\u00fcbremde, tebdilin ve ta\u011fyirin yeri yoktur.\u201c\u201cBizim nezdimizdeki s\u00f6z de\u011fi\u015ftirilmez.<\/strong>\u201c (Kaf, 29) Bu ayet-i kerimede s\u00f6zkonusu olan m\u00fcbrem kazad\u0131r. Mualak (ask\u0131da) olan ve de\u011fi\u015fme ihtimali ta\u015f\u0131yan kaza ise Kur\u2019\u00e2n-\u0131 Kerim\u2019in: \u201cAllah (cc) diledi\u011fini silip yok eder, diledi\u011fini sabitle\u015ftirir.<\/strong>\u201c (Rad, 39) ayetinin i\u015faret etti\u011fi kazad\u0131r. Abd\u00fclkadir Geyl\u00e2ni\u2019nin mezkur s\u00f6z\u00fcne gelince: \u201cBen fakirin zihni bu meseleyle uzun uzun me\u015fgul oldu. Nihayet bir dostuma isabet edecek bir belan\u0131n ortadan kald\u0131r\u0131lmas\u0131 hususunda dua etmem gerekti\u011fi s\u0131rada Allah (cc) bu meseleyi ayan beyan bana g\u00f6stermek l\u00fbtfunda bulundu. Dostun \u00fczerine yaz\u0131lm\u0131\u015f olan kaza, bir ba\u015fka emirle, Levh-\u00fc Mahfuz\u2019da muallak olmaktan \u00e7\u0131km\u0131\u015ft\u0131r. Bunun \u00fczerine bende eli bo\u015fluk ve ye\u2019s h\u00e2li has\u0131l oldu. O zaman Abd\u00fclkadir Geyl\u00e2n\u00ee\u2019nin m\u00fcbrem kazay\u0131 de\u011fi\u015ftirmeye ili\u015fkin s\u00f6z\u00fc akl\u0131ma geldi, tekrar ikinci defa, y\u00fcce Allah`a (cc) iltica ettim. Acz, inkisar izhar\u0131 yoluna girerek o y\u00fcce Z\u00e2t\u2019a tevecc\u00fch ettim. Bunun \u00fczerine Y\u00fcce Allah(c.c) Muallak kaza iki \u00e7e\u015fittir. \u015earta ba\u011fl\u0131\u011f\u0131 Levh-i Mahfuz\u2019da ilan edilmi\u015f ve melekler tarafindan bilinen muallak kaza. Bu ikinci kaza Levh-i Mahfuz\u2019da m\u00fcbrem kaza h\u00fckm\u00fcndedir. \u0130\u015fte tebdir ve ta\u011fyir ihtimali olan kaza budur. Abd\u00fclk\u00e2dir Geyl\u00e2ni Hazretleri\u2019nin m\u00fcbrem kaza dedi\u011fi de budur. Yoksa hakiki manadaki m\u00fcbrem kazay\u0131 de\u011fi\u015ftirmek m\u00fcmk\u00fcn degildir.\u201c21<\/p>\n Duan\u0131n her h\u00e2l ve \u015ferait i\u00e7erisinde ihy\u00e2 edilmesi, rahmeti her \u015feyi ku\u015fatan Mutlak Sevgili\u2019nin kullar\u0131ndan istedi\u011fi bir eylemdir. Zor zamanlarda dua edip, mutluluk zamanlar\u0131nda duay\u0131 terkedenler Kur\u2019\u00e2n\u2019da biz\u00e2tihi Cen\u00e2b-\u0131 Hakk taraf\u0131ndan k\u0131nanmaktad\u0131rlar.22 \u015eemsi Tebriz\u00ee (\u00f6. 645\/1247) duada sonuca g\u00f6t\u00fcren, tabir caizse i\u015f bitiren as\u0131l eylemin huzurda d\u00f6k\u00fclen samimi g\u00f6zya\u015flar\u0131 oldu\u011funu kendi ince \u00fcsl\u00fbbuyla \u015f\u00f6yle ta\u00e7land\u0131r\u0131r; \u201cRahmet deryas\u0131 daim co\u015fmak ve dalgalanmak ister. Bunu yapacak olan senin yalvarman, a\u011flay\u0131p feryad etmendir. Senin gam\u0131n\u0131n bulutlar\u0131 gelmeyince ilah\u00ee bilginin denizi dalgalanmaz, co\u015fup k\u00f6p\u00fcrmez.\u201c23 D\u00fcnyan\u0131n ge\u00e7ici s\u00fcslerine saplan\u0131p, d\u00fcnyal\u0131ktan ba\u015fka bir\u015fey tan\u0131mayan, ta\u015ftan da ta\u015f olmu\u015f kalblerin, b\u00fct\u00fcn me\u015fgaleleri insan\u0131n \u00f6z\u00fcne uygun olan de\u011ferleri hayas\u0131zca vurmak olanlar\u0131n, bu olguyu anlamalar\u0131, o bir damlas\u0131na can verilesi samimi g\u00f6zya\u015flar\u0131n\u0131n tek ba\u015f\u0131na ar\u015f\u0131 sarsmaya yetti\u011fini kavramalar\u0131 m\u00fcmk\u00fcn de\u011fildir. Zulm\u00fcn vakay-\u0131 \u00e2diyeden addedilip, hava gibi teneff\u00fcs edildi\u011fi s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemlerin yeg\u00e2ne s\u0131\u011f\u0131na\u011f\u0131, zalimlerin kar\u015f\u0131s\u0131nda mazlumun ve ezilmi\u015flerin en etkili merc\u00eei, mutlu ve huzurlu anlar\u0131n en tatl\u0131 meyvesi, kulluk makam\u0131na eri\u015fin ger\u00e7ek anahtar\u0131 olan duay\u0131 asl\u0131na uygun olarak anlamak, o dualar\u0131 fiil\u00ee dua haline getirerek samimi ve ihlasl\u0131 bir \u015fekilde ya\u015famak ve ya\u015fatmak, duyulan huzurun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc ve azametini iliklerimize de\u011fin hissedip, sahibini m\u00fc\u015fahade etmek dile\u011fi ve duas\u0131yla\u2026..<\/p>\n <\/p>\n Dipnotlar<\/p>\n 1 \u00d6rnekeriyle T\u00fcrk\u00e7e S\u00f6zl\u00fck, (M.E.B Yay.), Ankara 1995, I\/724. Dua, kelime itibariyle T\u00fcrk\u00e7emizde Allah\u2019a (cc) yalvarma, Allah\u2019tan (cc) dilekte bulunma, yakarma, niyaz, \u00e7a\u011fr\u0131, rid\u00e2 , davet manalar\u0131na gelmektedir.1 Kur\u2019an-\u0131 Kerim\u2019de ise duan\u0131n; ibadet (Y\u00fbnus,106), istigase-yard\u0131m talep etmek- (Bakara, 23), nid\u00e2 (\u0130sr\u00e2, 52) ve sen\u00e2 (\u0130sr\u00e2, 110) gibi man\u00e2larda kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Asl\u0131nda dua; \u00e7aresizlerin yeg\u00e2ne \u00e7aresi, kimsesizlerin tek ve mutlak kimsesi olan, rahmeti ve bereketi her \u015feyi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-997","post","type-post","status-publish","format-standard","hentry","category-turkish-essays"],"_links":{"self":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts\/997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/comments?post=997"}],"version-history":[{"count":0,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/posts\/997\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/media?parent=997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/categories?post=997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/en\/wp-json\/wp\/v2\/tags?post=997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n
\n2 Kur\u2019an, A\u2019r\u00e2f ,156
\n3 Ramazano\u011dlu, Mahmud S\u00e2mi, Dualar ve Zikirler, \u0130stanbul 1977.
\n4 Kur\u2019\u00e2n, \u0130brahim,1
\n5 Kur\u2019\u00e2n, M\u00fc\u2019min, 60
\n6 Kur\u2019\u00e2n, A\u2019r\u00e2f, 55
\n7 Kur\u2019\u00e2n, Furk\u00e2n, 77
\n8 Kur\u2019\u00e2n, Bakara, 186
\n9 Yaz\u0131r, Elmal\u0131\u2019l\u0131 M.Hamdi, Hak Dini Kur\u2019\u00e2n Dili, \u0130stanbul 1982, I\/660. Hadis i\u00e7in bkz.: Daavat 50-67, Cihad 131; Megazi, 38; Kader, 7; Tevhid, 9; M\u00fcslim, Zikr, 44 (2704); Tirmizi, Daavat, 359 (3371, 3457); Ebu Davut, Salat 361, (1526, 1527,1528).
\n10 Kur\u2019\u00e2n, Kaf, 5
\n11 Kur\u2019\u00e2n, M\u00fcc\u00e2dele, 7
\n12 Seyyid Kutup, Fizil\u00e2l-il Kur\u2019\u00e2n, \u0130stanbul 1992, (trc), I\/358-9.
\n13 Tirmiz\u00ee, Daavat 1.
\n14 Tirmiz\u00ee, Daavat, 112 (3542)
\n15 Tirmiz\u00ee, Birr,7; (1906); Cennet, 2 (2528); Daavat 139, (3592); Ebu Davut, Sal\u00e2t 364, (1536); Ibn M\u00e2ce, Dua 11 (3862)
\n16 Aclun\u00ee, Ke\u015ff\u2019\u00fcl Haf\u00e2, Beyrut 2001, I\/359.
\n17 Tirmiz\u00ee, Daavat, 9
\n18 Ku\u015feyr\u00ee, Abdulkerim, Ku\u015feyri Risalesi, ( Haz. Uluda\u011f S\u00fcleyman), \u0130stanbul 1991, s. 433.
\n19 Ku\u015feyr\u00ee Abdulkerim, a.g.e., s. 432.
\n20 Hilye, 9, 345. (Y.Nuri \u00d6zt\u00fcrk, Kur\u2019\u00e2n ve S\u00fcnnete g\u00f6re Tasavvuf, \u0130stanbul 1995, s. 289).
\n21 Rabb\u00e2n\u00ee, Ahmed Faruk es- Serkend\u00ee, Maktub\u00e2t-\u0131 Rabb\u00e2n\u00ee, ( trc. Ak\u00e7i\u00e7ek A.), \u0130stanbul 1996, I\/464-65.
\n22 Kur\u2019\u00e2n, Z\u00fcmer, 49; Y\u00fbnus, 12.
\n23 \u015eemsi Tebr\u00eezi, Mak\u00e2l\u00e2t, (trc.) \u0130stanbul 1994, I\/351.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"