{"id":1067,"date":"2021-10-21T16:31:19","date_gmt":"2021-10-21T14:31:19","guid":{"rendered":"http:\/\/dr-cinar.com\/selamun-aleykum-bima-sabertuem"},"modified":"2021-10-21T16:31:19","modified_gmt":"2021-10-21T14:31:19","slug":"selamun-aleykum-bima-sabertuem","status":"publish","type":"post","link":"https:\/\/www.dr-cinar.com\/tr\/tuerkce-makaleler\/selamun-aleykum-bima-sabertuem\/","title":{"rendered":"Selamun Aleykum Bima Sabert\u00fcm"},"content":{"rendered":"

Sure-i Rad\u2019\u0131n 24. ayetinden ald\u0131\u011f\u0131m bu basl\u0131k, \u00e7ok \u00e7e\u015fitli ve zorlu imtihanlar\u0131n s\u00fczgecinden ba\u015far\u0131l\u0131 bir \u015fekilde ge\u00e7erek, nebevi ifadeyle akl\u0131 ba\u015f\u0131nda olan herkesin isteyece\u011fi Adn cennetine ula\u015fan, kutsal dava ad\u0131na ba\u015fa gelecek her t\u00fcrl\u00fc s\u0131k\u0131nt\u0131 ve belalar\u0131 ament\u00fc i\u00e7erisinde alg\u0131layarak, \u00f6z\u00fcmseyip ya\u015fayan ve sabreden vefakarlar\u0131n Adn cennetine dahil olduklar\u0131nda meleklerin b\u00fct\u00fcn kap\u0131lardan birer te\u015frifat\u00e7\u0131 gibi girerek kendilerine verdi\u011fi selamd\u0131r. \u201cSelam\u00fcn Aleyk\u00fcm Bima Sabert\u00fcm\u2026\u201d, \u201cSabrettiginize karsilik size selam olsun\u2026<\/p>\n

 <\/span><\/p>\n

\u201d Ayet \u00f6ncesinde m\u00fcminlerin pek \u00e7ok vas\u0131flar\u0131 (ahde vefa, sab\u0131r, s\u0131la-i rahim, namaz, infak\u2026) zikredilmi\u015f, fakat melekler namaz k\u0131ld\u0131\u011f\u0131n\u0131z i\u00e7in veya ahde vefa g\u00f6sterdi\u011finiz i\u00e7in size selam olsun demeyip, \u00f6zellikle sabr kavram\u0131n\u0131 ihtiyar ederek, m\u00fcminlerin \u00f6nceki ayetlerde zikredilen di\u011fer b\u00fct\u00fcn vas\u0131flar\u0131n\u0131 sabr kavram\u0131 i\u00e7erisinde m\u00fctalaa etmi\u015flerdir. B\u00f6ylece sab\u0131r yayg\u0131n anlay\u0131\u015fa g\u00f6re sadece ba\u015fa gelen belalara de\u011fil, Cenab-i Hakk\u2019a olan kullu\u011fun yerine getirilmesinde (itaat) ve O\u2019na isyan etmeme (masiyet) hususunda da g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r. Zira meleklerin bu kavrama y\u00fckledikleri geni\u015f mana ifade etti\u011fimiz bu \u00fc\u00e7 boyutu da i\u00e7erisine almaktad\u0131r. Sabr kavram\u0131 bu \u00fc\u00e7 boyutu i\u015fletildi\u011fi oranda anlam kazan\u0131r. Aksi takdirde bu \u00fc\u00e7 boyuttan kopar\u0131lan bir par\u00e7a b\u00fct\u00fcn olmay\u0131p, sadece b\u00fct\u00fcn\u00fcn bir boyutunu ifade eder.Sab\u0131r kelime itibariyle l\u00fcgatte hapis manas\u0131na gelmektedir. Seri \u0131st\u0131lahta ise, m\u00fcminlerin \u00fczerinde bulunmas\u0131 gereken, dinen \u00f6v\u00fclen ahl\u00e2ki bir s\u0131fatt\u0131r. Nebevi\u2019ye g\u00f6re sab\u0131r; \u201cNefsi emredilen \u015feylerde tutmak, hapsetmektir. Bu da ibadetlerin me\u015fakkatlerine tahamm\u00fcl, belalara tahamm\u00fcl ve g\u00fcnah d\u0131\u015f\u0131ndaki zararlara tahamm\u00fcl ile ger\u00e7ekle\u015fir. Sab\u0131r zahitlerin ve ahiret yoluna suluk edenlerin en m\u00fchim esaslar\u0131ndan birisidir.\u201d(1)<\/p>\n

Kur\u2019an-i Kerim sabr\u0131 tavsiye eden, Hz. Peygamber\u2019i ve m\u00fcminleri sabra davet eden ayetlerle doludur. Onlardan baz\u0131lar\u0131n\u0131 ifade etmek gerekirse; \u201cSen (Habibim) \u015fimdi sabret. \u015e\u00fcphe yok ki; Allah\u2019\u0131n vaadi hakt\u0131r. Buna kati iman beslememekte olanlar, zinhar (sab\u0131rs\u0131zl\u0131kla) hafifli\u011fe g\u00f6t\u00fcrmesinler\u201d(2) Habibim sen \u015fimdilik g\u00fczel bir sab\u0131rla katlan.\u201d(3) \u201cRabbinin r\u0131zas\u0131 i\u00e7in katlan\u201d(4) zaman, zaman di\u011fer peygamberlerden \u00f6rnekler verilerek onlar\u0131n bu y\u00f6nleri vurgulanmaktad\u0131r. \u201c\u0130smail\u2019i, \u0130dris\u2019i Z\u00fclk\u00fcf\u2019i de yad et. Bunlar\u0131n her biri de sab\u0131r ve sebat edenlerdendi.\u201d(5) \u201cEy Peygamber! Daha \u00f6nceki azim sahibi olanlar\u0131n (ulu\u2019l-azm) sabrettikleri gibi sen de sabret. Onlar\u0131n azab\u0131 i\u00e7in acele etme.\u201d(6) M\u00fcminlere y\u00f6nelik olarak da; \u201cBehemehal sizi biraz korku, biraz a\u00e7l\u0131k ve biraz mal, can ve mahsul eksikli\u011fi ile imtihan edece\u011fiz. Sabredenleri m\u00fcjdele.\u201d(7) \u201c\u0130\u00e7inizden m\u00fccahede edenler, sab\u0131r g\u00f6sterenler belli oluncaya kadar elbette sizi imtihan ederiz.\u201d(8) Konunun anla\u015f\u0131lmas\u0131na matuf olarak verdi\u011fimiz bu Ayet-i Kerime\u2019lerin bu noktada yeterli oldu\u011fu kanaatindeyiz.<\/p>\n

Sab\u0131rla ilgili Ayet-i Kerime\u2019ler incelendi\u011finde, bu Ayet-i Kerime\u2019lerin genelde Mekke d\u00f6neminde yo\u011funla\u015ft\u0131\u011f\u0131 g\u00f6zlenir. Hz. Peygamber\u2019in tebli\u011finin sanc\u0131l\u0131 d\u00f6nemlerini i\u00e7eren bu s\u00fcre\u00e7te sabr kavram\u0131n\u0131n bir m\u00fccadele metodu olarak kullan\u0131ld\u0131\u011f\u0131n\u0131, ashaptan baz\u0131lar\u0131n\u0131n \u015fiddetle kar\u015f\u0131l\u0131k verelim demelerine ra\u011fmen kendilerinden \u00f6nceki \u00fcmmet ve peygamberlerin sebat ve sab\u0131rl\u0131l\u0131klar\u0131 g\u00f6zler \u00f6n\u00fcne serilmek suretiyle s\u0131k\u0131nt\u0131l\u0131 bu s\u00fcreci sab\u0131rla a\u015fmalar\u0131 daima \u00f6\u011f\u00fctlenmi\u015ftir.<\/p>\n

M\u00fcminlerin b\u00f6ylesine s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemlerinde sabr\u0131 yiyeceklerine kat\u0131k yapmalar\u0131, onlar\u0131 ac\u0131-sevin\u00e7 zincirlerinin kopmaz halkalar\u0131 ile birbirlerine ba\u011flam\u0131\u015f, en etkin silahlar\u0131n yumu\u015fatamayaca\u011f\u0131 kimi sert g\u00f6n\u00fclleri, \u0130slam\u2019a kar\u015f\u0131 yumu\u015fatm\u0131\u015f ve onlar\u0131 bu nurlu halkan\u0131n bir par\u00e7as\u0131 haline getirmi\u015ftir. \u00d6yleyse bilinmelidir ki, sab\u0131r ka\u00e7man\u0131n ve sinmenin kamufle edilmi\u015f ad\u0131 de\u011fil, bilakis insan\u0131 \u00f6z\u00fcnden koparmak isteyenlere kar\u015f\u0131 verilen onurlu, vakarl\u0131 ve bir o kadar da bilin\u00e7li, realist bir ba\u015fkald\u0131r\u0131n\u0131n ve sava\u015f\u0131m\u0131n ad\u0131d\u0131r. Tarih sayfalar\u0131 b\u00f6ylesine bir ba\u015fkald\u0131r\u0131n\u0131n \u00f6n\u00fcnde hi\u00e7bir kuvvetin tutunamayaca\u011f\u0131na \u015fahittir. Bu noktada Ibn Uyeyne\u2019nin; \u201cSabrettikleri i\u00e7in biz onlar\u0131 emrimizle halk\u0131 hidayete erdiren rehberlik kildik\u201d(9) ayetini, \u201ci\u015fin ba\u015f\u0131 olan sab\u0131r ile amel ettikleri i\u00e7in onlar\u0131 ba\u015fkan yapt\u0131k.\u201d(10) \u015feklinde izah etmesini g\u00f6zden \u0131rak tutmamak gerekir. Yeter ki, tad\u0131 ac\u0131 ama sonu\u00e7lar\u0131 da o derece etkili ve tatl\u0131 olan sabr\u0131 b\u00fct\u00fcn\u00fcyle kavray\u0131p anlayal\u0131m\u2026<\/p>\n

S\u00fbfiler sabr\u0131, abidlerin ve a\u015f\u0131klar\u0131n sabr\u0131, ba\u015fl\u0131klar\u0131 alt\u0131nda ikiye ay\u0131rm\u0131\u015flard\u0131r. Abidlerin sabr\u0131n\u0131n en g\u00fczel \u015fekli, \u015fikayette bulunmamak yani \u015fikayeti terk etmektir. As\u0131klar\u0131n sabr\u0131n\u0131n en g\u00fczeline gelince bu da; Hakk\u2019a ula\u015fman\u0131n \u00e7abukla\u015fmas\u0131 i\u00e7in sabr\u0131n terk edilmesidir. O halde, abidde sab\u0131r \u015fartt\u0131r, a\u015f\u0131k\u0131n ise vuslattan sonra sabra ihtiyac\u0131 yoktur.(11) Yahya b. Muaz abid ve a\u015f\u0131klar\u0131n sabr\u0131 hususunda; \u201cA\u015f\u0131klar\u0131n sabr\u0131 zahitlerin sabr\u0131ndan daha \u00e7etindir. Ah ah, acaba a\u015f\u0131klar (hicrana) nas\u0131l sabrediyorlar!\u201d(12) diyerek a\u015f\u0131klardan yana olan tavr\u0131n\u0131 ortaya koymaktad\u0131r. Yine bu hususta Ebu Ali (r.a); \u201cYakup (a.s) nefsinden sab\u0131rl\u0131 olaca\u011f\u0131 hususunda kendi kendine karar vermi\u015f, ve \u201cg\u00fczel sab\u0131r\u201d yani benim i\u015fim g\u00fczel sabra kalm\u0131\u015ft\u0131r, diyerek sabahlam\u0131\u015f, fakat daha sonra: \u201cAh\u2026 Ah\u2026 Yusuf demeden ak\u015fam edememi\u015fti\u201d(13) demektedir. M\u00fccahede ve sabredenlerin belli olmas\u0131 amac\u0131na m\u00fcsteniden herkesin de\u011fi\u015fik \u015fart ve boyutlarda imtihana tabi tutuldu\u011fu \u015fu \u00fc\u00e7 g\u00fcnl\u00fck fani d\u00fcnyada Cenab-\u0131 Hakk\u2019a kullu\u011fu esas al\u0131p, sadece O\u2019nun \u00f6n\u00fcnde e\u011filmek, sabr kavram\u0131n\u0131 b\u00fct\u00fcn boyutuyla kavray\u0131p ya\u015famak, b\u00f6ylesine bir toplumun olu\u015fmas\u0131 noktas\u0131nda, \u00f6l\u00fcm mele\u011fi can emanetini al\u0131ncaya kadar b\u00fct\u00fcn zorluklar\u0131 g\u00f6z \u00f6n\u00fcne alarak gece-g\u00fcnd\u00fcz \u00e7al\u0131\u015fmak ve sonras\u0131nda da; \u201cSel\u00e2m\u00fcn Aleyk\u00fcm Bima Sabert\u00fcm\u201d kutlu ifadesine nail olmak duas\u0131 ve dile\u011fiyle\u2026<\/p>\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n

Dipnotlar:
\n1- Canan \u0130brahim, Hadis K\u00fclliyati, K\u00fct\u00fcb-i Sitte, 9\/s. 537, Ankara, 1995
\n2- Kur\u2019an, Rum (30, 60)
\n3- Kur\u2019an, Mearic (70, 50)
\n4- Kur\u2019an, M\u00fcddessir (74, 7)
\n5- Kur\u2019an, El-Enbiya (85,86)
\n6- Kur\u2019an, Ahk\u00e2f (46,35)
\n7- Kur\u2019an, Bakara (2,155)
\n8- Kur\u2019an, Muhammed (47,31)
\n9- Kur\u2019an, Enbiya (21,13)
\n10-Ku\u015feyri Risalesi, Abd\u00fclkerim Ku\u015feyri, s. 329, \u0130st- 1991 (haz. Uluda\u011f S.)
\n11- a.g.e, s, 330
\n12- a.g.e. s, 325
\n13- a.g.e, s, 330<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sure-i Rad\u2019\u0131n 24. ayetinden ald\u0131\u011f\u0131m bu basl\u0131k, \u00e7ok \u00e7e\u015fitli ve zorlu imtihanlar\u0131n s\u00fczgecinden ba\u015far\u0131l\u0131 bir \u015fekilde ge\u00e7erek, nebevi ifadeyle akl\u0131 ba\u015f\u0131nda olan herkesin isteyece\u011fi Adn cennetine ula\u015fan, kutsal dava ad\u0131na ba\u015fa gelecek her t\u00fcrl\u00fc s\u0131k\u0131nt\u0131 ve belalar\u0131 ament\u00fc i\u00e7erisinde alg\u0131layarak, \u00f6z\u00fcmseyip ya\u015fayan ve sabreden vefakarlar\u0131n Adn cennetine dahil olduklar\u0131nda meleklerin b\u00fct\u00fcn kap\u0131lardan birer te\u015frifat\u00e7\u0131 gibi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-1067","post","type-post","status-publish","format-standard","hentry","category-turkish-essays"],"_links":{"self":[{"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/posts\/1067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/comments?post=1067"}],"version-history":[{"count":0,"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/posts\/1067\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/media?parent=1067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/categories?post=1067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dr-cinar.com\/tr\/wp-json\/wp\/v2\/tags?post=1067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}